The High School Hike, 2006

I was afraid that no one would see these thoughts and questions, as they were buried on an old post. So, Serena, I thought I would post them here and see if we can get some takers....



"I'm reading the Brothers Karamazov right now and [the problem of evil] is certainly one of the chief subjects in the book. How could God allow grief and evil and suffering that is completely non-redemptive? But is there such a thing as non-redemptive suffering? Does 'goodness' necessarily mean that God should stop the above? If not, then how should we understand God? Who is this God person anyway? It makes my head hurt, all the possibilities. Ho hum. Life is very complicated. But then, if it wasn't, it would be very boring. Half the fun of living is learning."

-Serena

St. Andrew's Academy is Hiring

St. Andrew’s Academy is looking for teachers for the 2006-2007 school year. St. Andrew’s is a K-12, Anglican, classically oriented, college preparatory, parochial school in Lake Almanor, California. We are currently looking for individuals who want to make a difference in students’ lives and the culture at large. Our teachers typically work across a variety of grade levels, but one of our most pressing needs is for grammar school instructors—ones that can provide a stable character influence and set an example of excellence for our youngest students.

Successful applicants do not need teaching experience, but will need to learn and apply instruction. If you have teaching experience, we won’t hold this against you too much. Confidence, honesty, and self-motivation will also be key. Because of the classical emphasis, experience in Latin and New Testament Greek are definite benefits.

The Lake Almanor/Lassen National park area is situated at the northernmost end of the Sierra-Nevada Range and at the southernmost end of the Cascade Range. The environment is alpine with pleasant summers and snowy winters, and the natural landscape is quite spectacular. Recreational opportunities such as fishing, hunting, hiking, kayaking, and cross-country and downhill skiing are plentiful, and the local communities are rural. The school is located about 1.5 hours northeast of Chico, California, and 2 hours northwest of Reno, Nevada.

The motto of St. Andrew’s is “Oratio, Studium, Labor,” which translated is “Prayer, Study, Work,” for this reflects our school’s priorities. Everyday begins and ends with traditional sung prayers, and our students know that our worship is the most important part of the day. Of course, our academic expectations of students are demanding, but in the context of the Christian life, this is viewed as an opportunity to glorify God. We also ask the students to take ownership of their school by helping to maintain the facilities and to work in other ways to serve their neighbors. Involvement at St. Andrew’s is not separable from community life; we constantly seek to encourage and build our community. This is specially important for the faculty as they often lead in this task. As a group of colleagues, we seek to pursue Truth, Goodness, and Beauty, and daily invite our students to join us. This is our educational task. Being involved with St. Andrew’s is rarely easy, but always adventurous and rewarding.

Applicants must understand that St. Andrew’s has always been a work of faith, and as such, there is some risk involved. This is therefore a step of faith for all our staff, but please understand that God has always met our needs—and the needs of our faculty—and the ethos of the school would not be the same without constant dependence on Him.

If this mission intrigues you, please give us a call at 530-596-3343 and ask to speak to Father Brian Foos, Headmaster, or Mr. Kent Bartel, Assistant Headmaster, or drop us an email at . If you have a chance, please email your Curriculum Vitae (academic resume) to the same address.

St. Andrew's 2006 Drama Production

This year we did two short plays rather than a single long one.

Our first play was "The Coming of Gowf," a comedy based on the story by P.G. Wodehouse, about a melancholy king who discovers a new religion: Gowf. It cheers him up mightily, and when his bride-to-be confesses she also is a worshiper of the great Gowf, they (naturally) live happily ever after.


How shall we cheer up the King?


The King discovers Gowf.


Princess, your slave!


The cast of "The Coming of Gowf"


Our second play was "The Blue Cross," adapted from G. K. Chesterton's story of the same name. It is a detective mystery, in which the famous Valentina follows mysterious clues all over London, to find what seem to be merely two harmless clergymen, sitting in a park. But as it turns out, neither one is exactly as he seems.


Flambeau's in England! They don't call him a master of disguises for no reason.


Ah, but Valentina's coming soon.


Just two clergymen in the park.


Or are they?


Caught!


The Cast

Moral Obligation?

Do you have a moral obligation to pursue truth.

If so, how? If not, why not?

OUR SAN FRANCISCO 2006 TRIP

One of the great blessings of this year's cultural trip (and there were many) was attending worship, and leading it a few times, in churches where we don't normally get to worship. The most different from our normal venue was a Russian Orthodox Cathedral, which took place half in English, half in Church Slovanic, and lasted an hour and one half. Did I mention that the Orthodox stand for their whole service? Except when they are prostrating themselves on the ground, that is. Even though I felt like I knew a bit more what heaven would be like --continually praising God in a setting completely not like mundane life -- I certainly was thankful for Thomas Cranmer and his wise "trimming" of the services so that congregations could also participate. For, as beautiful this Orthodox service was in its own way (a certain faculty member might disagree here!), it was anything but participator-friendly. And I don't think they mean for it to be especially participator-friendly. I mentioned its length already. They also spoke remarkably quickly, and had no time factored in for congregational responses. I suppose either of these being changed would lead to a service twice as long (this was vespers, compline and mattins all in one -- eep!). People walked around the back of the... nave?.. during the whole liturgy, offering their own private prayers, a few pausing for a while to hear the service, between where we the congregation sat and the choir area. Then, of course, the entire chancel area was blocked off from congregants, with no altar visible. Aside from the theology of it, I found this set up to be visually disorienting, giving no place for the eye to rest.
I supposed I would get used to it if I had need to, and I still think I have more in common theologically with the East than with Rome. But it would really be a loss to do away wtih congregational participation, and a service in a known language, since in this service at least, they spoke so quickly that even the English I could pick out didn't qualify as a known tongue to me except about two words out of ten.
But the music was amazing. Haunting and eastern, to western ears, but with resolution and some measure of tonic rest at the conclusion of the phrases which (I think) we don't find in other eastern music. The heightened tension, if I can speak as one with little music training, seemed to show how far above us God is, and then the resolution at the end said, "You can still come near." I'd like to hear that again.
And of course, never forget the hats of the Orthodox bishops, which only sort of conceal the long ponytails that go with their long beards. We met a very gracious bishop from the Orthodox Church of America, the Bishop of Berkeley, Bishop Benjamin, who showed us around Holy Trinity Cathedral for as long as he could until he had to leave to do a funeral. We appreciated it very much.

Saint Patrick's Breastplate

(For those who are always requesting hymn 268)


Fáed Fíada - The Cry of the Deer

I arise today through a mighty strength, the invocation of the
Trinity, through belief in the Threeness, through confession
of the Oneness of the Creator of creation.

I arise today through the strength of Christ with His Baptism,
through the strength of His Crucifixion with His Burial
through the strength of His Resurrection with His Ascension,
through the strength of His descent for the Judgment of Doom.

I arise today through the strength of the love of Cherubim
in obedience of Angels, in the service of the Archangels,
in hope of resurrection to meet with reward,
in prayers of Patriarchs, in predictions of Prophets,
in preachings of Apostles, in faiths of Confessors,
in innocence of Holy Virgins, in deeds of righteous men.

I arise today, through the strength of Heaven:
light of Sun, brilliance of Moon, splendour of Fire,
speed of Lightning, swiftness of Wind, depth of Sea,
stability of Earth, firmness of Rock.

I arise today, through God's strength to pilot me:
God's might to uphold me, God's wisdom to guide me,
God's eye to look before me, God's ear to hear me,
God's word to speak for me, God's hand to guard me,
God's way to lie before me, God's shield to protect me,
God's host to secure me:
against snares of devils, against temptations of vices,
against inclinations of nature, against everyone who
shall wish me ill, afar and anear, alone and in a crowd.
I summon today all these powers between me (and these evils):
against every cruel and merciless power that may oppose
my body and my soul,
against incantations of false prophets,
against black laws of heathenry,
against false laws of heretics, against craft of idolatry,
against spells of witches and smiths and wizards,
against every knowledge that endangers man's body and soul.
Christ to protect me today
against poison, against burning, against drowning,
against wounding, so that there may come abundance of reward.

Christ with me, Christ before me, Christ behind me, Christ in me,
Christ beneath me, Christ above me, Christ on my right,
Christ on my left, Christ in breadth, Christ in length,
Christ in height, Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in every eye that sees me, Christ in every ear that hears me.

I arise today through a mighty strength, the invocation of the
Trinity, through belief in the Threeness, through confession of the
Oneness of the Creator of creation.
Salvation is of the Lord. Salvation is of the Lord.
Salvation is of Christ. May Thy Salvation, O Lord, be ever with us.

Shrove Tuesday for Latin Students & Teachers

According to http://en.wikipedia.org, on Shrove Tuesday, at 11 am at Westminster School in London, a verger from the Abbey leads a procession of eager boys into the playground of the school for the Annual Pancake Grease. The school cook, who must be something of an athlete to manage it, tosses a huge pancake, reinforced with horsehair, over a five meter high bar and the boys frantically scramble for a piece. The scholar who emerges from the scrum with the largest piece receives a cash bonus from the Dean. The cook also gets a reward. Were the cook to fail to get the 'pancake' over the bar within 3 tries, he or she would have been booked, or pelted with (rather heavy) Latin primers; it is rumored that this took place on (at least) one occasion.

St. Andrew's Colloquy & the Problem of Evil

Professor Chris Paul was the guest for the St. Andrew's Colloquy this last Thursday. He lectured on the "Problem of Evil" which is a fairly strong and popular argument against the belief in a Christian God. He presented a Christian Response and took questions from the audience.



Perhaps the High School students at St. Andrew's could fill in some details....

Regarding Vocation: A Prayer for Every Man in His Work

Almighty God, our heavenly Father, who declarest
thy glory and showest forth thy handiwork in the
heavens and in the earth; Deliver us, we beseech thee, in
our several callings, from the service of mammon, that we
may do the work which thou givest us to do, in truth, in
beauty, and in righteousness, with singleness of heart as
thy servants, and to the benefit of our fellow men; for the
sake of him who came among us as one that serveth, thy
Son Jesus Christ our Lord. Amen.